Pundrik goswami maharaj biography of william
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Even with straining legs, one can measure the width of the
Himalaya, for its one step at a time, one breadth at a time, one
prayer & one chant at a time. And if one's eyes didn't wet on the top, then inom must say that one couldn't let go off that which shouldn't be on that mountain.
Amit Khusrau has written "Chhap tilak sab cheeni ray mosay naina milaikay. Prem bhatee ka madhva pilaikay. Matvali kar leeni ray mosay naina milaikay"
Tr. You've taken away my looks, my identity, by just a glance.
By making me drink the wine of love-potion,
You've intoxicated me bygd just a glance;
That's what the mountains do. They take away and dissolve us in their color. One doesn't go to the Mountains twice for the blessed river of incense fryst vatten ever-flowing thence.
© Anshul Soni, All Rights Reserved.
This image fryst vatten NOT available for use on websites, blogs or any other media without the explicit written permission of the photographer.
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I was accused of Vaishnava nindā for my response to an excerpt from a Narayan Maharaj conversation. For the record I am presenting that excerpt [May 23, darshan] along with which I shall make some remarks. This conversation took place around I was a little confrontational so I have mostly edited my remarks.
Bear in mind that those who objected and accused me of committing offense to Narayan Maharaj paid no attention whatsoever to my remarks and simply condemned me for disagreeing with their authorities. I have spoken on that elsewhere on Facebook, but have gathered those remarks and shall post everything to my blog for reference.
I have already responded to many of the things Narayana Maharaj said in a blog post addressed to Rocana Dasa a few years ago as he was saying pretty much the same stuff, but with a bit less of the combativeness that Narayan Maharaj shows here.
Bhaktivinoda Thakur's meat-eating and Lalita Prasad Thakur.
The numbers are annotations that will be comme
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I made a stab at university in , but the Zeitgeist got the better of me and I spent the years from to in the hippy subculture traveling back and forth across the United States and Canada, "looking for myself."
Though my interest in Indian culture and religion had been developing for years beforehand, it took a serious turn in when I became a member of the International Society for Krishna Consciousness (ISKCON).
My ISKCON career lasted nine years. After the requisite brahmachari and sankirtan training, I became a Sanskrit editor for Iskcon Press publications in , and not long afterwards became the first Sanskrit teacher at the ISKCON Gurukula in Dallas. In I came to India and spent four years as the headmaster of the Gurukula [See ]at Mayapur Chandrodaya Mandir. The name A