A complexidade humana de edgar morin biography
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The 7 Complex Lessons from Edgar Morin Applied in Fashion Design Education for Sustainability
Introduction
Even though a specific date that indicates the separation between the artisanal and the industrial is not known, it is known that Design emerged as a result of three historical episodes that took place in the 19 th and 20 th centuries, namely industrialization, modern urbanization and globalization [1]. These three milestones, which were part of the Industrial Revolution, were responsible for tremendous changes in society, having changed the system that was in force at the time to a system where greater production was possible at a lower cost, making it possible for the population to have access to consumption with greater ease.
The post-industrial period was responsible for the development of several areas, one of which was the expansion of cities, which can be considered one of the agents that led knowledge to develop and move from a predominantly domestic area to a public
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COMPLEX THOUGHT An Overview of Edgar Morin’s Intellectual Journey
COMPLEX THOUGHT RESOURCE PAPER COMPLEX THOUGHT An Overview of Edgar Morin’s Intellectual Journey Alfonso Montuori dgar Morin was born in Paris in 1921. He is a French thinker with no ixed disciplinary abode whose contributions span a number of ields and cover a dizzying number of topics. Morin’s imprint is to be funnen in ields ranging from media studies to visual anthropology, philosophy, action research, sociology, politics, systems theory, ecology, and education. Recently, with increasing frequency his contribution is being felt in the natural sciences, particularly in biology and the development of systems biology, with an answer to the limitations of molecular biology (Roux-Rouquié, 2000, 2002). In English, a language in which his work is relatively little known, references to his work can be found in the work of such diverse scholars as historian of religion Mircea Eliade (1978), sociologist Lewis Coser (1997),
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O Paradigma Perdido: a natureza humana
Morin, antropólogo, sociólogo e filósofo francês, principal teórico da Complexidade, pretende dissolver tanto o "antropologismo" como o " biologismo" - ambas as correntes isolam o Homem: ora colocando-o num pedestal em apologia ao ser racional emancipado da Natureza através da Cultura (antropologismo), ora referindo-se a ele como ser totalmente regido pelo determinismo genético (biologismo). O Homem resulta sim dem uma pluralidade de relações, da praxis de quatro pólos principais: Ecossistema, sistema genético, cérebro e cultura-sociedade. Exploram-se as estruturas dem organização social primáticas, a importância das pressões ambientais, do bipedismo e do "inacabamento humano" e o prolongamento da infância (neotenia), no desenvolvimento do poderoso cérebro do Sapiens sujeito precocemente aos estímulos ambientais; A paleossociedade (que contava com algumas dezenas dem indivíduos) dá lugar à " arqui-socidade" (relacionava várias dezen